The Post Civil War South Essay Example | Topics and Well Written Essays - 1500 words

The Post Civil War South - Essay ExampleAfrican-Americans and poor whites living in the South were denied terra firma and the economic stability that it could provide. After the Civil War, the unfulfilled promises of freedom and independence volatilised into a quasi-slavery system of sharecropping and paupers wages instead of the dream of land avowership and true independence. In the country South, any advancement towards freedom, equality, and civil rights would need to be accompanied by the real opportunity to own land. Land was not simply the security of what it could bring on. In the South, land was a symbol of unfulfilled dreams, an case of cultural independence, and a meaningful representation of real mixer capital.The plantation system of production that proliferated in the South in the 18th and 19th centuries placed land as a currency. Landowners that were able to produce cotton fiber could have lines of credit and assure themselves a steady income. Without land owne rship they were nothing. Almost wholly social place was obtained and measured from the number of acres anyone owned. The adoption of the factor system by the cotton plantations in the South left little for the planters and less for the workers and slaves. Still, planters would be driven to expand and the impulse to hit the roof his undertakings had become deep rooted and was apparently irresistible. There was a sort of atmospheric psychology in the situation that seemed to make a man forever dissatisfied with stagnated sufficiency (Stone, 1915, p.562-563). In the South, the question of status was not what you did, but rather how many acres you owned.The Ante-bellum South also produced a enigma of ambivalency towards the ownership of land. While it was clearly understood that land was a significant measure of a mans social and material worth, those that were denied its use also decried land ownership. Religious beliefs in the South were initially evolved from a pattern of land as a overlap resource. Goldsmith (1988, p.392) states, land, previously treated as a shared resource and mainly immune from individual ownership, became a commodity, accessible to individual enterprise. Traditional agrarian cabaret had been invaded by the forces of a national capitalist economy. As the evolution of land from a excerption source to an economic factor progressed, the social structure deprived certain members from ownership. Faulkner in Go Down, Moses describes the paradox of people seeking land, yet understanding the negative consequences of ownership. He writes, ... the land, the fields, and what they represented in terms of cotton ginned and sold, the men and women whom they fed and clothed and notwithstanding paid a little cash money at Christmas-time in return for the labor which planted and raised and picked and ginned the cotton, the machinery and mules and gear with which they raised it and their cost and upkeep and electrical switch --- that whole edifice intricate and complex and founded upon injustice and erected by ruthless rapacity and carried on even yet with at times downright savagery not only to the human beings but the precious animals too (p.221). Without land and its ability to produce and provide, man was nothing. Yet with it man could also become the antithesis of spirituality that was defined by not only Christianity, but also by the African-American forms of worship. The promise of land after the Civil War was a symbolic ideal that